Reviewed entry
Venerable (Monastic)9th century

Venerable John the Disciple of Gregory of Decapolis

late 8th century – 9th century

Also known as John, Disciple of Gregory of Decapolis

A monastic disciple of Saint Gregory the Decapolite, with whom he shared the ascetic life.

April 11New Calendar
Feast Day
April 24Old Calendar
Also commemorated
  • April 18NewMay 1Old
Commemorated as

Our Venerable Father John, Disciple of Saint Gregory of Decapolis

Life

John was a ninth-century monastic disciple of Saint Gregory the Decapolite, with whom he shared the ascetic life and the struggle against Iconoclasm. According to the synaxarion he was born toward the end of the eighth century and, while still young, became a disciple of Gregory, from whom he received monastic tonsure at a monastery in Thessalonica. Under the guidance of his teacher he is said to have attained great spiritual maturity. He is commemorated on April 11 and April 18.

John is principally remembered for his association with Gregory of Decapolis and Joseph the Hymnographer during the renewed Iconoclast persecution under the emperor Leo V the Armenian (813–820). The sources relate that Gregory, John, and Joseph went from Thessalonica to Constantinople to oppose the heresy, and that Gregory and John defended the veneration of the holy icons for several years in spite of persecution.

The accounts of John's later life diverge. The Slavic synaxarion (followed by the Orthodox Church in America) relates that John reposed soon after the death of his teacher Gregory, around the year 820, and that Joseph the Hymnographer afterward translated the relics of both Gregory and John, placing them in a church of Saint Nicholas the Wonderworker. A Greek tradition, by contrast, holds that after Gregory's death John traveled to Jerusalem, venerated the Holy Places, and settled in the Lavra of Saint Chariton in Palestine, where he continued his ascetic struggles and reposed in peace; in this tradition he is sometimes called John the Hesychast.

Kontakion & Troparion3 hymnsReadHide
KontakionTone 1

Blessed John, with the Lord’s Cross upon your shoulder,
you climbed to the summit of virtues.
In place of passing pleasures
you attained the glory of the Kingdom of Heaven.

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 8

By a flood of tears you made the desert fertile,
and your longing for God brought forth fruits in abundance.
By the radiance of miracles you illumined the whole universe!
O our holy father John, pray to Christ our God to save our souls!

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 8

The image of God was truly preserved in you, O Father,
for you took up the Cross and followed Christ.
By so doing you taught us to disregard the flesh for it passes away
but to care instead for the soul, since it is immortal.
Therefore your spirit, venerable John, rejoices with the angels.

Text used with permission of the Orthodox Church in America (oca.org).

Contributions & Legacy

2 contributionsReadHide

Discipleship and Iconoclasm

The defining feature of John's life in the sources is his discipleship to Gregory the Decapolite. He received the monastic habit from Gregory at Thessalonica, and his obedience is said to have caused his teacher to glorify God. The two are consistently presented together with Joseph the Hymnographer, who would later become one of the most celebrated hymnographers of the Byzantine Church.

The synaxarion places John's public activity in the context of the second period of Byzantine Iconoclasm, renewed under Leo V the Armenian. The sources state that John, alongside Gregory, openly preached the veneration of the holy icons in Constantinople and endured persecution for several years rather than abandon the Orthodox position.

Divergent traditions of his repose

The hagiographic record offers two distinct accounts of John's death. In one, he reposes shortly after Gregory (whose death is placed around 820) and is buried near his teacher, his relics later being gathered by Joseph the Hymnographer. In the other, John outlives Gregory, becomes a wanderer for Christ, makes pilgrimage to Jerusalem, and ends his life as a hesychast in the Lavra of Saint Chariton.

The present entry records both traditions without resolving the discrepancy, since the sources themselves are not in agreement. The shared elements common to all accounts are John's Thessalonian tonsure under Gregory, his role in resisting Iconoclasm, and his peaceful repose.

Companions2 figuresShowHide
Related Saints1 saintShowHide

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Sources: OCA Synaxarion (oca.org), Lives of the Saints