Feasts & Fasts
The Great Feasts, fast seasons, and observances that shape the Orthodox year — each one a turning of the whole Church toward Christ.
Saints commemorated today
Open the liturgical calendar to see today's commemorations.
The Year at a Glance
Every feast, fast & observance together — open a month to see its daysSeptemberThe Church New Year6
October2
November3
December6
January5
February2
The Paschal CycleMovable — dates shift each year with Pascha50
March2
July2
August6
Fasting is described here at the season-summary level and differs by jurisdiction and person — please consult your parish priest about how to keep the fasts.
The Whole Year
Every feast & fast in order — the liturgical year, September through AugustSeptemberThe Church New Year6
October2
November3
December6
January5
February2
The Paschal CycleMovable — dates shift each year with Pascha50
March2
July2
August6
The Great Feasts
Twelve Great Feasts & the Feast of FeastsPascha
The Resurrection of Christ from the dead, the center and crown of the whole Church year, celebrated as the passage from death to life. It is not counted among the Twelve Great Feasts but stands above them as the "Feast of Feasts."
- 2020Apr 19
- 2021May 2
- 2022Apr 24
- 2023Apr 16
- 2024May 5
- 2025Apr 20
- 2026Apr 12
- 2027May 2
- 2028Apr 16
- 2029Apr 8
- 2030Apr 28
- 2031Apr 13
- 2032May 2
- 2033Apr 24
- 2034Apr 9
- 2035Apr 29
- 2036Apr 20
- 2037Apr 5
- 2038Apr 25
- 2039Apr 17
- 2040May 6
Nativity of the Theotokos
Sep 8 · FixedThe birth of the Virgin Mary to the aged and childless Joachim and Anna, who conceived her after long prayer. It opens the Church year (which begins Sep 1) with the coming into the world of the one who would bear Christ.
Exaltation of the Holy Cross
Sep 14 · FixedCommemorates the finding of the True Cross in Jerusalem by the Empress Helen and its solemn elevation before the people, together with its later recovery from Persia. The Cross is lifted up and venerated as the instrument of salvation.
Entry of the Theotokos into the Temple
Nov 21 · FixedThe presentation of the child Mary in the Temple at Jerusalem by her parents Joachim and Anna, where by tradition she was received by the priest Zechariah and dwelt in preparation for her role as the living temple of God.
Nativity of Christ
Dec 25 · FixedThe birth of Jesus Christ in the flesh in Bethlehem of the Virgin Mary, God taking on human nature for the salvation of the world. It is called by the Church the "mother of all feasts."
Theophany
Jan 6 · FixedThe baptism of Christ in the Jordan by John the Forerunner, at which the voice of the Father and the descent of the Spirit as a dove revealed the Holy Trinity. "Theophany" means the shining-forth of God.
Meeting of the Lord in the Temple
Feb 2 · FixedThe presentation of the forty-day-old Christ in the Temple, where the aged Simeon received Him in his arms and Anna the prophetess proclaimed Him, forty days after the Nativity.
Annunciation of the Theotokos
Mar 25 · FixedThe archangel Gabriel's announcement to the Virgin Mary that she would conceive and bear the Son of God, and her free assent, "Be it unto me according to thy word." It falls nine months before the Nativity.
Transfiguration of the Lord
Aug 6 · FixedChrist's transfiguration on the mountain before Peter, James, and John, His face and garments shining with uncreated light while Moses and Elijah appeared with Him and the Father's voice was heard.
Dormition of the Theotokos
Aug 15 · FixedThe falling-asleep (repose) of the Virgin Mary and, by the Church's tradition, the taking up of her body to her Son. It is the last of the Twelve Great Feasts in the Church year.
Entry of the Lord into Jerusalem
P−7 · MovableChrist's triumphal entry into Jerusalem riding on a donkey, greeted by crowds spreading their garments and palm branches and crying "Hosanna," days before His Passion.
Ascension of the Lord
P+39 · MovableForty days after Pascha, Christ's ascent into heaven from the Mount of Olives in the presence of the Apostles, taking up human nature to the right hand of the Father.
Pentecost
P+49 · MovableFifty days after Pascha, the descent of the Holy Spirit upon the Apostles in tongues of fire, the birth of the Church and the completion of the Paschal season. The following day honors the Holy Spirit.
Every Feast in Order
The full list — the liturgical year, September through AugustSeptember
The Church New YearOctober
November
December
January
February
The Paschal Cycle
Movable — dates shift each year with PaschaMarch
July
August
Fast Seasons
The great fasts of the yearNativity Fast
Nov 15 → Dec 24A forty-day fast preparing the faithful for the Nativity of Christ, calling for repentance and almsgiving as the world awaits the Incarnation.
Dormition Fast
Aug 1 → Aug 14A two-week fast honoring the Most Holy Theotokos in preparation for the feast of her Dormition on August 15.
Cheesefare Week
P−55 → P−49The final pre-Lenten week, following Meatfare Sunday, in which the Church withdraws meat while still permitting dairy, gently preparing body and soul for the Great Fast.
Great Lent
P−48 → P−9The chief penitential season of the Church year, a springtime of the soul preparing the faithful for Pascha through intensified prayer, almsgiving, and fasting in imitation of Christ's forty days in the wilderness.
Holy Week Fast
P−6 → P−1The week following Palm Sunday in which the Church accompanies Christ through His Passion, Crucifixion, and burial, culminating at the threshold of Pascha.
Apostles’ Fast
P+57 → Jun 28A fast in honor of the chief apostles Peter and Paul, following the descent of the Holy Spirit and preparing the faithful for their feast on June 29.
Every Fast in Order
The full list — seasons and days kept through the yearFast Seasons
The great fasts, in the order they fallFast Days
Kept through the year — alongside the weekly Wednesday & Friday fast, outside fast-free weeksFasting is described here at the season-summary level and differs by jurisdiction and person — please consult your parish priest about how to keep the fasts.
Observances
Named Sundays, commemorations & fast-free weeks- Beginning of the Indiction — the Church New YearSep 1September 1 opens the Orthodox liturgical year. The day recalls the Lord's entrance into the synagogue at Nazareth, where He read from Isaiah and proclaimed 'the acceptable year of the Lord,' and in the Byzantine era it also marked the start of the civil tax cycle, the indiction.
- Sunday before the Exaltation of the CrossSun before Sep 14The Sunday preceding the Exaltation of the Cross prepares the faithful for that feast, reading of the Son of Man who must be lifted up, that whoever believes in Him should have eternal life.
- Sunday after the Exaltation of the CrossSun after Sep 14The Sunday following the Exaltation reads the Lord's call to take up one's cross and follow Him, drawing out the meaning of the feast for the Christian life.
- Saturday of Souls before Saint DemetriusSat before Oct 26A memorial Saturday for the departed kept before the feast of the Great-martyr Demetrius. Established in Russia after the Battle of Kulikovo (1380) as a remembrance of fallen soldiers, it grew into a general commemoration of all the reposed.
- Sunday of the Holy ForefathersSun before Dec 18The second Sunday before the Nativity commemorates the forefathers of Christ according to the flesh — the patriarchs and righteous of the Old Testament from Adam onward — together with the Three Holy Youths and the Prophet Daniel, honoring the whole lineage that awaited the Messiah.
- Nativity-to-Theophany Fast-Free PeriodDec 25 → Jan 4The joyful fast-free days from the Nativity of Christ through the eve of Theophany, when the Church sets aside fasting to rejoice in the Incarnation.
- Sunday of the Holy Fathers before the NativitySun before Dec 25The Sunday immediately before the Nativity commemorates all the righteous well-pleasing to God from Adam onward and reads the genealogy of Christ, gathering the ancestors and prophets who prepared and foretold His coming.
- Sunday after the Nativity of ChristSun after Dec 25The Sunday following the Nativity commemorates the kinsmen and companions of the newborn Christ — the Righteous Joseph the Betrothed, the Prophet-King David, and James the Brother of the Lord.
- Sunday before the TheophanySun before Jan 6The Sunday preceding the Theophany prepares the faithful for the feast of the Lord's Baptism, reading of the beginning of the Gospel and the preaching of John the Baptist in the wilderness.
- Sunday after the TheophanySun after Jan 6The Sunday following the Theophany reads of the Lord's withdrawal to Galilee and the beginning of His public preaching after His Baptism — 'Repent, for the kingdom of heaven is at hand.'
- Synaxis of the New Martyrs and Confessors of RussiaSun before Feb 8Commemorates the great host of bishops, clergy, monastics, and laypeople of the Russian Church who suffered and died for Christ under the atheist persecution of the twentieth century, anchored to the martyrdom of Hieromartyr Vladimir, Metropolitan of Kiev, the first among them.
- Zacchaeus SundayP−77The Sunday whose Gospel (Luke 19:1-10) recounts the tax-collector Zacchaeus, who climbed a sycamore tree to see Christ and welcomed Him with joy. In Slavic usage it opens the approach to the Triodion, setting the tone of longing for God that precedes repentance.
- Sunday of the Publican and the PhariseeP−70The first Sunday of the Lenten Triodion. Its Gospel parable (Luke 18:10-14) contrasts the self-righteous Pharisee with the humble, repentant publican, teaching that God justifies the lowly of heart.
- Week after the Publican and the PhariseeP−69 → P−63The first fast-free week of the pre-Lenten season, following the Sunday of the Publican and the Pharisee, when the customary Wednesday and Friday fast is lifted to teach humility over outward observance.
- Sunday of the Prodigal SonP−63The second Sunday of the Triodion, whose Gospel (Luke 15:11-32) tells the parable of the prodigal son and the Father's merciful embrace of the returning sinner.
- Saturday of SoulsP−57The great universal commemoration of all the faithful departed, kept on the Saturday before Meatfare Sunday. The Church prays for all Orthodox Christians fallen asleep in the hope of resurrection, on the eve of the theme of the Last Judgment.
- Meatfare SundayP−56The Sunday whose Gospel (Matthew 25:31-46) proclaims Christ's Last Judgment, when the sheep are parted from the goats according to their works of mercy. It is the last day meat is eaten before Pascha.
- Cheesefare SaturdayP−50The Saturday before Forgiveness Sunday, commemorating all the venerable and God-bearing ascetic Fathers and Mothers who shone in the monastic life, set before the faithful as guides on the threshold of Great Lent.
- Forgiveness SundayP−49The last Sunday before Great Lent, recalling the expulsion of Adam from Paradise; the Gospel (Matthew 6:14-21) teaches mutual forgiveness and hidden fasting. The faithful enter the fast reconciled to one another.
- Clean MondayP−48The first day of Great Lent, so named for the 'clean' beginning of the fast and the spiritual house-cleaning of repentance it inaugurates.
- Saturday of St Theodore the RecruitP−43The Saturday of the first week of Great Lent, keeping the memory of the miracle of St Theodore the Recruit, who warned the faithful of the emperor Julian's plot to defile the market food and bade them eat boiled wheat instead.
- Sunday of OrthodoxyP−42The first Sunday of Great Lent, commemorating the restoration of the holy icons in 843 and the final triumph over iconoclasm, a celebration of the Church's confession of the true faith of the Ecumenical Councils.
- Second Saturday of Souls of Great LentP−36The first of the three Lenten Soul Saturdays, on which the Church again prays for all the departed faithful, extending the mercy sought in the fast to those who have fallen asleep.
- Sunday of St Gregory PalamasP−35The second Sunday of Great Lent, honoring St Gregory Palamas, archbishop of Thessalonica, who defended the reality of the uncreated divine light and the prayer of the heart. His commemoration is seen as a continuation of the triumph of Orthodoxy.
- Third Saturday of Souls of Great LentP−29The second of the three Lenten Soul Saturdays, continuing the Church's prayer for all the departed through the weeks of the fast.
- Sunday of the Veneration of the CrossP−28The third Sunday of Great Lent, at the midpoint of the fast, when the Cross is brought out for veneration to strengthen and encourage the faithful for the remainder of Lent as the Lord's Passion draws near.
- Fourth Saturday of Souls of Great LentP−22The last of the three Lenten Soul Saturdays (of the second, third, and fourth weeks), on which the Church makes her final Lenten commemoration of all the departed faithful.
- Sunday of St John ClimacusP−21The fourth Sunday of Great Lent, honoring St John Climacus, abbot of Sinai and author of 'The Ladder of Divine Ascent,' whose steps of virtue are held before the faithful as the pattern of ascetic struggle in the second half of the fast.
- Saturday of the AkathistP−15The Saturday of the fifth week of Great Lent, on which the whole Akathist Hymn to the Most Holy Theotokos is chanted in thanksgiving for her protection of the Church.
- Sunday of St Mary of EgyptP−14The fifth Sunday of Great Lent, honoring St Mary of Egypt, the former harlot who repented utterly and lived forty-seven years in the desert beyond the Jordan, set before the faithful as the supreme image of repentance as the fast nears its end.
- Lazarus SaturdayP−8The day the Church commemorates Christ raising his friend Lazarus from the tomb after four days, a foreshadowing of the general resurrection and the Lord's own rising. It falls the day before Palm Sunday and marks the close of Great Lent proper before Holy Week begins.
- Great and Holy MondayP−6The first day of Holy Week recalls Joseph the all-comely Patriarch, sold by his brothers as a type of the suffering Christ, and the barren fig tree that the Lord cursed as an image of a fruitless soul.
- Great and Holy TuesdayP−5This day brings to mind the parable of the Ten Virgins, calling the faithful to keep the lamp of the soul filled and to watch for the coming of the Bridegroom.
- Great and Holy WednesdayP−4The Church contrasts the sinful woman who anointed Christ's feet with costly myrrh and her tears against Judas, who on this day went to the chief priests to betray the Lord for silver.
- Great and Holy ThursdayP−3On this day the Church commemorates the Mystical Supper, at which Christ instituted the Eucharist, together with His washing of the disciples' feet, the prayer in Gethsemane, and the beginning of the betrayal.
- Great and Holy FridayP−2The Church keeps the Passion of Christ — His trial, crucifixion, death, and burial. No Divine Liturgy is served on this most solemn day of the year.
- Great and Holy SaturdayP−1The Church keeps the Sabbath of Christ's rest in the tomb and proclaims His descent into Hades to free the souls held there, on the eve of the Resurrection.
- Bright WeekP+1 → P+6The seven days following Pascha Sunday, kept as one continuous day of Resurrection joy. The Paschal greeting 'Christ is risen! Truly He is risen!' is exchanged throughout.
- Bright FridayP+5On the Friday of Bright Week the Church honors the Most Holy Theotokos under her title of the Life-Giving Spring, recalling the miraculous healing fountain near Constantinople associated with her intercession.
- Thomas SundayP+7The first Sunday after Pascha, when the Church recalls the risen Christ appearing to the Apostle Thomas, who passed from doubt to the confession "My Lord and my God" (John 20:19-31). It is called Antipascha ("in place of Pascha") because it renews the paschal joy on the eighth day.
- RadonitsaP+9A Slavic commemoration of the departed on the Tuesday after Thomas Sunday, when the paschal proclamation of the Resurrection is carried to the graves of the faithful. Its name derives from the word for joy, for the Church announces Christ's victory over death even at the tomb.
- Sunday of the Myrrhbearing WomenP+14The third Sunday of Pascha honors the women who came at dawn bearing myrrh to anoint the Lord's body and were the first to learn of His rising (Mark 15:43-16:8), together with the righteous Joseph of Arimathea and Nicodemus who took Him down from the Cross and buried Him.
- Sunday of the ParalyticP+21The fourth Sunday of Pascha recalls Christ's healing of the man paralyzed for thirty-eight years at the Sheep's Pool of Bethesda (John 5:1-15), a sign of the risen Lord who raises up the infirm and forgives sin.
- Mid-PentecostP+24Falling on the Wednesday midway between Pascha and Pentecost, this feast recalls Christ teaching in the Temple at the middle of the feast and calling the thirsty to come to Him for living water (John 7:14-30), joining the theme of the Resurrection to the coming gift of the Spirit.
- Sunday of the Samaritan WomanP+28The fifth Sunday of Pascha tells of Christ's meeting with the Samaritan woman at Jacob's well (John 4:5-42), to whom He revealed Himself as the Messiah and the giver of living water; she later evangelized and died a martyr, honored as St. Photini.
- Sunday of the Blind ManP+35The sixth Sunday of Pascha recounts Christ giving sight to the man born blind (John 9:1-38), who came to confess Him as Lord -- an image of the light of Christ opening the eyes of the soul.
- Apodosis of PaschaP+38The leavetaking of Pascha on the Wednesday before Ascension, when the paschal services are celebrated one last time in their fullness and the Church bids farewell to the feast of the Resurrection before the Lord's ascent into heaven.
- Sunday of the Fathers of the First Ecumenical CouncilP+42Kept on the Sunday after Ascension, this day honors the 318 God-bearing Fathers who gathered at Nicaea in 325 to confess the Son as consubstantial with the Father and gave the Church the Creed. The Gospel is Christ's high-priestly prayer for the unity of His disciples (John 17:1-13).
- Saturday of Souls before PentecostP+48The universal commemoration of all the departed on the eve of Pentecost, when the Church prays for the repose of the faithful of every age as she prepares to celebrate the descent of the life-giving Spirit.
- Trinity WeekP+50 → P+56The fast-free week following Pentecost, when the Church rejoices in the gift of the Holy Spirit before resuming the fasting cycle with the Apostles' Fast.
- Monday of the Holy SpiritP+50The day after Pentecost is dedicated to the All-Holy Spirit, honoring the third Person of the Holy Trinity who descended upon the Apostles and continues to sanctify the Church.
- Sunday of All SaintsP+56The first Sunday after Pentecost gathers into one commemoration all the saints of every time and place, known and unknown -- the fruit of the Holy Spirit poured out at Pentecost, and a witness to the holiness to which every Christian is called.
- Sunday of All Saints of the Local ChurchP+63On the second Sunday after Pentecost many local Churches keep a synaxis of their own saints -- the holy men and women of a particular land or monastic mountain -- following the commemoration of all the saints the week before.