Martyr2nd century

Martyr Zosimus the Soldier at Antioch in Pisidia

1st-2nd century; martyred under Trajan (reigned 89-117)

Also known as Zosimus the Soldier

A soldier who, drawn by longing to Christ, laid down his belt of office to confess the faith openly and was martyred under Trajan.

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Commemorated as

The Holy Martyr Zosimus the Soldier at Antioch in Pisidia

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Military Service

Life

Zosimus was a soldier of the Roman army during the reign of the Emperor Trajan, a period in which the persecution of Christians was renewed across the empire. According to the synaxarion, he was drawn by a deep longing toward Christ, and when he learned that the persecution had begun he abandoned his military career, received baptism, and gave himself to prayer and good works.

His open break with the imperial service brought him to trial before the prefect of Antioch, where he confessed his faith in Christ and refused to offer sacrifice to the pagan gods. He endured a sequence of severe tortures and was finally beheaded, receiving, in the words of the tradition, the imperishable crown of martyrdom. He is commemorated on June 19.

Kontakion & Troparion2 hymnsReadHide

KontakionTone 2

(Podoben: “You sought the heights...”) You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Zosimos;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 3

Your Holy Martyr Zosimos, O Lord,
through his sufferings has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls.

Text used with permission of the Orthodox Church in America (oca.org).

Timeline3 momentsReadHide

Reign of Trajan (89-117)Soldier and convertServing as a soldier under the Emperor Trajan, Zosimus heard that the persecution of Christians had begun. Moved by longing for Christ, he left military service, was baptized, and devoted himself to prayer and good works.
After his conversionAccusation and trialIt was reported to the prefect Domitian of Antioch that Zosimus had removed his military insignia and allied himself with the Christians, an act treated as betrayal of the Emperor. Brought to trial, he confessed his faith in Christ and refused to sacrifice to the pagan gods.
During his confessionTortures and martyrdomHe was subjected to fierce torments, including being laid on a copper bed heated red-hot and being made to follow after horses in iron sandals fitted with sharp nails. The synaxarion relates that he was strengthened by grace and remained unharmed, and that while imprisoned and deprived of food and water an angel fortified him with bread and water. When the tortures failed to move him, he was beheaded.

Contributions & Legacy

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Soldier and Confessor

The account preserved in the Orthodox synaxarion presents Zosimus as a man of the Roman military who came to faith of his own conviction. On hearing that the persecution of Christians had begun under Trajan, rather than concealing his belief he left the army, received baptism, and took up a life of prayer and charitable works.

His renunciation of military service was a public and politically charged act. By removing the insignia of his office he was understood to have abandoned his allegiance to the Emperor, and this was the formal charge laid against him before the prefect of Antioch.

Trial and Martyrdom

At his trial Zosimus openly confessed Christ and declined to offer sacrifice to the pagan gods. The synaxarion describes a series of torments intended to break his resolve: he was placed upon a red-hot copper bed, made to walk after horses in iron sandals studded with nails, and imprisoned without food and water.

The tradition relates that he was sustained through these ordeals by divine grace and that an angel ministered to him in prison with bread and water. When neither pain nor deprivation could move him to apostasy, he was beheaded. By tradition his martyrdom is placed at the turn of the first to second centuries.

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Sources: OCA Synaxarion (oca.org), Lives of the Saints