Reviewed entry
Martyr1st century

Virgin Martyr Oraiozele

1st century

Also known as Oraiozele · disciple of the Apostle Andrew

A woman of Byzantium converted and baptized by the Apostle Andrew, who gave her life for Christ.

July 26New Calendar
Feast Day
August 8Old Calendar
Commemorated as

The Holy Virgin Martyr Oraiozele, Disciple of the Holy Apostle Andrew

Life

Oraiozele was a first-century woman of Byzantium who, according to the synaxarion tradition, was converted and baptized by the Apostle Andrew during his missionary activity in the region. An educated woman able to master the teachings of the Gospel, she became a disciple of the apostle and, with his authorization, instructed other women in the Christian faith, bringing many pagan women to baptism.

She is said to have established herself at a church dedicated to the Archangel Michael at Revma on the Bosporos, where she continued her evangelistic work and where two women she had converted became her devoted followers in a life of ascetical struggle. During the persecution of Christians under the Emperor Domitian, Oraiozele was arrested for refusing to sacrifice to the idols and, after prolonged torture, was beheaded. She is venerated as a virgin martyr and commemorated on July 26.

Kontakion & Troparion2 hymnsReadHide
KontakionTone 2

(Podoben: “You sought the heights...”) Finding your most revered temple to be a source of healing for our souls,
we the faithful cry out to You with a loud voice:
“O most renowned Virgin Martyr Oraiozele,
entreat Christ God unceasingly on behalf of us all.”

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 4

(Podoben: “Joseph was amazed...”) Your lamb Oraiozele calls out to You, O Jesus, in a loud voice:
“I love You, my Bridegroom, and in seeking You I endure suffering.
In baptism I was crucified so that I might reign in You,
and I died so that I might live with You.
Accept me as a pure sacrifice,
for I have offered myself in love.”
Through her prayers save our souls, since You are merciful.

Text used with permission of the Orthodox Church in America (oca.org).

Timeline3 momentsReadHide
  1. 1st centuryConversion and baptismOraiozele hears the preaching of the Apostle Andrew in Byzantium, converts from pagan worship, and is baptized by him.
  2. 1st centuryMinistry to womenAuthorized by the apostle, she instructs women in the Gospel and brings many to the faith, later settling at the church of the Archangel Michael at Revma on the Bosporos.
  3. 81-96Martyrdom under DomitianDuring Domitian's persecution she is arrested for refusing to sacrifice to the idols, tortured, and beheaded; her body is cast into the fire.

Contributions & Legacy

4 contributionsReadHide

Conversion and Discipleship

The tradition records Oraiozele as a native of first-century Byzantium who had originally been devoted to pagan worship. Upon hearing the preaching of the Apostle Andrew, she converted to Christianity and received baptism at his hands. She is described as an educated woman, capable of grasping the truths of the Gospel, and the apostle authorized her to instruct women in its teachings.

Through this work she is said to have brought numerous pagan women to the Christian faith. Her association with the Apostle Andrew places her within his documented missionary activity in Byzantium and Thrace; the apostle is traditionally credited with founding the see of Byzantium, later Constantinople.

Ministry at Revma

According to the synaxarion, Oraiozele later established herself at a church dedicated to the Archangel Michael at Revma on the Bosporos, where she continued to evangelize. Two former pagan women whom she had converted became her devoted followers, joining her over several years in ascetical struggles of fasting, vigil, and prayer.

Martyrdom

During the persecution of Christians under the Emperor Domitian, who reigned from 81 to 96, Oraiozele was arrested and charged with refusing to offer sacrifice to the idols. When she held firm in her confession of Christ, she was ordered to be tortured. The account relates that after a prolonged beating she was beheaded, and her body was cast into the fire.

Traditional Accounts

By tradition, women experiencing infertility or difficulties in nursing were said to receive help through prayer to the saint.

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Sources: OCA Synaxarion (oca.org), Lives of the Saints