New Martyr17th century

New Martyr Stamatius of Volos

d. 1680

Also known as Stamatios · Stamates

A Christian of Volos who, falsely accused of accepting Islam, confessed Christ and was beheaded at Constantinople in 1680.

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Commemorated as

The Holy New Martyr Stamatius of Volos

Life

Stamatius (Greek: Stamatios) was a Greek layman of the Volos region of Thessaly who was martyred at Constantinople in 1680 under Ottoman rule. According to his life, he was a Christian falsely accused of having embraced Islam; brought before the authorities, he firmly confessed himself a Christian, refused to convert, and was beheaded. He is numbered among the New Martyrs of the Ottoman period and is commemorated on August 16.

The traditional accounts place his origin in the village of Agios Georgios Nileias in Magnesia, on the northwest side of Mount Pelion, and describe him as a member of the Stamatopoulos family. His martyrdom arose not from a private dispute over faith but from a communal grievance: he had travelled to the capital as part of a delegation seeking relief from oppressive taxation, and was singled out and slandered by officials who claimed he was a secret apostate from Islam.

Troparion & Kontakion2 hymnsReadHide

TroparionTone 3

Your holy martyr Stamatius, O Lord,
through his sufferings has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
and shattered the powerless boldness of demons.
Through his intercessions, save our souls!

Text used with permission of the Orthodox Church in America (oca.org).

KontakionTone 2

(Podoben: “You sought the heights...”) You appeared as a bright star announcing Christ with your radiance,
which is repulsive to this world, O Martyr Stamatius;
extinguishing the allure of false gods,
you enlighten the faithful,
always interceding for us all.

Text used with permission of the Orthodox Church in America (oca.org).

Timeline4 momentsReadHide

17th c.Origins in ThessalyBy tradition Stamatius was born in the village of Agios Georgios Nileias in Magnesia, on the northwest slopes of Mount Pelion, into the Stamatopoulos family; his exact birth year is unknown. He lived under Ottoman rule amid the economic hardship and oppression of the Greek population.
c. 1680Delegation to ConstantinopleWhen an oppressive Aga collected the harac (head-tax) and the demands grew intolerable, the residents of the region formed a delegation to petition the Sublime Porte at Constantinople for tax relief. Stamatius was a key member of this delegation, which was expelled and beaten by order of the Vizier.
1680False accusation and confessionOfficials separated Stamatius from the group and brought him before the Vizier, falsely testifying that he had become a Muslim and was now living as a Christian. Stamatius denied the charge, confessed himself a Christian, and refused to convert to Islam despite torture and repeated interrogations.
August 15, 1680Martyrdom at ConstantinopleBy the Vizier's order he was beheaded, by tradition in front of the royal palace, near Hagia Sophia, in 1680.

Contributions & Legacy

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Martyrdom

The fuller traditional account relates that Stamatius came to Constantinople in or around 1680 as part of a delegation of his countrymen seeking relief from an oppressive tax collected for the Ottoman court. After the delegation was expelled and beaten, Turkish officials detained Stamatius and brought him before the Vizier, slandering him with the claim that he had earlier accepted Islam and was now openly living as a Christian — in Ottoman law an apostasy from Islam punishable by death.

Stamatius rejected the accusation and steadfastly confessed his Christian faith. The synaxarion relates that he endured torture and repeated questioning without yielding, and that the Vizier finally ordered his execution. He was beheaded, by tradition near Hagia Sophia, on August 15, 1680.

Commemoration

Because his martyrdom fell on August 15, the great feast of the Dormition of the Theotokos, the Church keeps his memory on the following day, August 16. By tradition the Metropolitan of Demetrias permitted the feast to be observed locally on the first Sunday after August 15.

His life was recorded by his contemporary John Kariophyllis; Saint Nikodemos the Hagiorite later included him in the New Martyrologion, drawing on Kariophyllis's account; and in 1860 the Athonite monk Iakovos Kophos of New Skete composed a liturgical Service in his honor.

Relics & Shrines

Veneration of Saint Stamatius is recorded as especially strong on the island of Chios. The Chapel of Saint Stamatius near the Church of the Annunciation at Vrontados was consecrated on August 16, 1992, built by the shipowner Stamatios Fafalios; the Parish Church of Saint John the Theologian in Chios town dedicates its left section to his memory; and the Chapel of Saint George and Saint Stamatius at Ververato draws large congregations on his feast. He is also honored at Gymno on the island of Evia in the Parish Church of the Dormition.

The oldest known icon of the saint, dating to 1860 and held by a family on Chios, depicts him together with the Holy Mandylion (the Icon Not Made by Hands).

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Sources: OCA Synaxarion (oca.org), Lives of the Saints