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Venerable-MartyrUnknown

Four Ascetics and Three Hundred Saints

Also known as Four unnamed ascetics · 300 saints

Four desert ascetics and three hundred saints who were burned for destroying idols.

August 18New Calendar
Feast Day
August 31Old Calendar

Life

The Four Ascetics and Three Hundred Saints are commemorated together in the Orthodox Church on August 18. The Synaxarion records two distinct, unnamed groups under this date: four ascetics who lived in the desert and whose names are not preserved, and three hundred saints who were burned in a fire for smashing idols.

Because the synaxarion supplies no individual names, locations, or dates for either group, they are venerated collectively. The three hundred martyrs are also referred to as the "Holy Host of Paupers," and several sources associate them with the martyrdom narrative of Saints Florus and Laurus, also commemorated on August 18.

Their rank is given as Venerable-Martyr, reflecting both the ascetic life of the four desert figures and the martyric death of the three hundred who destroyed pagan idols.

Troparion & Kontakion2 hymnsReadHide
TroparionTone 4

By sharing in the ways of the Apostles,
you became a successor to their throne.
Through the practice of virtue, you found the way to divine contemplation,
O inspired one of God;
by teaching the word of truth without error,
you defended the Faith, even to the shedding of your blood.
Hieromartyrs entreat Christ God to save our souls.

Text used with permission of the Orthodox Church in America (oca.org).

KontakionTone 2

As venerable and proven ascetics, as honorable and renowned martyrs,
and as models of the desert life, O most exalted fathers,
we sing hymns of praise to you,
for you have trampled upon serpents.

Text used with permission of the Orthodox Church in America (oca.org).

Contributions & Legacy

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The Four Desert Ascetics

The Orthodox calendar for August 18 commemorates four ascetics who lived in the desert. The Synaxarion states plainly that their names are unknown, and no further biographical detail, location, or date has been preserved.

Later liturgical listings, such as the OrthodoxWiki calendar for August 18, likewise note simply "four holy ascetics" without elaboration. They are remembered for the witness of the desert ascetic life, even though their identities have not survived in the record.

The Three Hundred Saints and the Smashing of Idols

The three hundred saints are recorded as having been burned in a fire for smashing idols. They are also known as the "Holy Host of Paupers," and several sources connect them to the martyrdom of Saints Florus and Laurus.

According to that narrative, after a pagan temple had been constructed, the Christians gathered there, destroyed the statues of the pagan gods, and set up the holy Cross in the eastern section, spending the night in prayer. When the authorities learned what had been done, the regional administrator condemned to burning the former pagan priest Mamertin, his son, and three hundred Christians.

These three hundred are the martyrs commemorated on this day. The synaxarion and calendar listings do not preserve their individual names.

Connection to Florus and Laurus

The fuller account behind the three hundred martyrs is tied to Saints Florus and Laurus, twin stonemasons traditionally placed in the 2nd century. By tradition they were trained in their craft by Christian teachers and were later employed to build a pagan temple in the city of Ulpiana, in the Roman province of Dardania.

During the construction, a chip of stone is said to have injured the eye of the son of a pagan priest named Mamertin; after the brothers healed the boy through prayer and the sign of the Cross, Mamertin and his son converted to Christianity. When the temple was complete, the local Christians gathered there, smashed the idols, and erected a cross.

In response the authorities burned the three hundred Christians, including Mamertin and his son. Florus and Laurus themselves were, by tradition, cast into a dry well and buried alive. These details come from the Florus and Laurus tradition rather than from any independent account of the three hundred, whose own names remain unrecorded.

Related Saints1 saintShowHide

Saints connected to their life, mission, and place in Orthodox tradition.

Sources: OCA Synaxarion (oca.org), Lives of the Saints