Reviewed entry
Hierarch12th century

Saint Hilarion Bishop of Meglin

c. 1080/1090 – 1164

Also known as Hilarion of Meglin

A Bulgarian bishop and ascetic who defended Orthodoxy and cared for his flock, whose relics were translated to Trnovo.

October 21New Calendar
Feast Day
November 3Old Calendar
Commemorated as

Our Father among the Saints Hilarion, Bishop of Meglin

Life

Saint Hilarion, Bishop of Meglin, was a twelfth-century hierarch and monastic active in Bulgaria, remembered chiefly for his sustained defense of Orthodox doctrine against the Bogomil and Armenian heresies. Born in Promahi, in what is now Greece, around 1080–1090, he entered monastic life in his youth, founded and led a monastery organized on the Rule of Saint Pachomius, and in 1134 was consecrated Bishop of Meglin.

As bishop he devoted nearly his entire episcopate to combating heterodox teachings then circulating in his region, drawing many adherents of these movements back to the Church through scriptural argument and personal example. He reposed peacefully in 1164, and between 1204 and 1206 his relics were translated to Trnovo by the Bulgarian Tsar Ioannis Asanis. He is commemorated on October 21.

Timeline6 momentsReadHide
  1. c. 1080–1090Birth in PromahiHilarion is born to eminent and devout parents in Promahi, in what is now Greece; by tradition his childless mother receives a Marian promise of a son.
  2. c. 1098–1108Monastic tonsureAt the age of eighteen he enters a local monastery and is tonsured a monk.
  3. before 1134Founds and leads a monasteryHe establishes a monastery dedicated to the Holy Apostles on the Rule of Saint Pachomius and becomes its abbot, noted for ending drunkenness in the community.
  4. 1134Consecrated Bishop of MeglinArchbishop Eustathius of Trnovo consecrates him Bishop of Meglin, an office he holds while contending against the Bogomil and Armenian heresies.
  5. 1164Peaceful reposeSaint Hilarion dies in peace; tradition reports myrrh flowing from his eyes at his burial.
  6. 1204–1206Translation of relics to TrnovoTsar Ioannis Asanis transfers his relics from Meglin to the Church of the Forty Saints in Trnovo.

Contributions & Legacy

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Early Life and Monastic Beginnings

Hilarion was born in Promahi, in present-day Greece, around 1080–1090, to parents described as eminent and devout who had long been childless. By tradition, the Virgin Mary appeared to his barren mother and promised that she would bear a son who would turn many toward the knowledge of God's truth. The synaxarion relates that from the age of three he constantly repeated the Trisagion.

At eighteen he entered a local monastery and was tonsured a monk. He later founded a monastery dedicated to the Holy Apostles, organized according to the Rule of Saint Pachomius, and on account of his virtuous life and ascetic discipline he was made its igumen, or abbot. He was noted for eliminating drunkenness within the monastic community.

Bishop of Meglin

In 1134 Hilarion was consecrated Bishop of Meglin by Archbishop Eustathius of Trnovo. Tradition holds that Eustathius likewise received a vision of the Virgin Mary announcing Hilarion's appointment.

Throughout his episcopate he led what the sources describe as a nearly lifelong struggle against the Bogomil heresy, a dualistic movement that posited good and evil as independent principles and rejected the Old Testament, and against Armenian Monophysite teaching, which acknowledged only the divine nature of Christ. Through scriptural argument, spiritual learning, and personal sanctity, many of the heterodox are said to have abandoned their teachings and returned to the Church.

Repose and Translation of Relics

Saint Hilarion reposed peacefully in 1164. His relics rested in Meglin until the Bulgarian Tsar Ioannis Asanis transferred them to the Church of the Forty Saints in Trnovo between 1204 and 1206.

Traditional Accounts

By tradition, myrrh streamed from the saint's eyes at his burial, and he is said to have appeared afterward in visions to monks to strengthen them in their duties. The synaxaria also record the Marian visions surrounding his birth and his episcopal appointment. These accounts derive from the Orthodox synaxarion tradition rather than from independent historical documentation.

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Sources: OCA Synaxarion (oca.org), Lives of the Saints