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Fool-for-ChristUnknown

Hieromonk Anthimus the Athonite

died December 9, 1867

Also known as Anthimus the Fool for Christ

An Athonite hieromonk commemorated as a fool-for-Christ, of whom no detailed life survives.

December 9New Calendar
Feast Day
December 22Old Calendar
Commemorated as

Hieromonk Anthimus the Athonite, the Fool for Christ

Life

Anthimus (Anthimos) the Athonite was a hieromonk of Mount Athos commemorated as a fool-for-Christ on December 9. The Orthodox Church in America lists his name, feast, and liturgical hymns but supplies no biographical detail, describing him only as an Athonite hieromonk who took up foolishness for Christ. A fuller life is preserved in later Athonite ascetical literature, on which the account below depends.

According to that tradition, Anthimus came from Sofia, in Bulgaria, where he had served as a married parish priest. After the repose of his wife he went to Mount Athos in 1841 and was tonsured a monk at the Monastery of Simonopetra. He withdrew to the desert places of the Holy Mountain, living in caves and in hollow trees, and adopted the manner of a fool-for-Christ in order to conceal his inner life from the notice of others.

He became known for an extreme simplicity of dress: after wearing an old cassock for the first years of his hermitage, he replaced it with a sack pierced by three holes for his head and arms, so that he was nicknamed 'Sacky.' Many regarded him as merely simple-minded, but a few recognized in him the gift of foresight and a capacity for prolonged fasting. The same tradition relates that, trapped by snow in a hollow tree for many days during one winter, he survived and afterward attributed his deliverance to an appearance of Saint John the Baptist.

In his last years Anthimus settled in a lower part of Athos near the Bulgarian Monastery of Zographou and assisted with building work there, while maintaining ties to the Russian Monastery of Saint Panteleimon. The tradition relates that in August 1867 he visited Saint Panteleimon's a final time and told a confidant that he would soon die. That November he fell ill in the infirmary of Zographou, and twelve days later, on December 9, 1867, he reposed.

Kontakion & Troparion2 hymnsReadHide
KontakionTone 2

(Podoben: “Seeking the Highest...”) Having divinely armed thyself with the purity of thy soul
and firmly grasping unceasing prayer as a spear,
thou, our Father Anthimus, have slain the armies of the demons.
Therefore, pray unceasingly for us all.

Text used with permission of the Orthodox Church in America (oca.org).

TroparionTone 8

In you the image was preserved with exactness, O Father,
for taking up your cross, you followed after Christ.
By so doing, you taught us to disregard the flesh, for it passes away,
but to care instead for the soul, since it is immortal.
Therefore, most venerable Father Anthimus your spirit rejoices with the Angels.

Text used with permission of the Orthodox Church in America (oca.org).

Contributions & Legacy

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Sources and reliability

The OCA synaxarion entry for December 9 confirms Anthimus's name, title, and feast but states that no biographical information is available, offering only a troparion and kontakion. The narrative details — his Bulgarian origin, his tonsure at Simonopetra in 1841, the sack and the nickname 'Sacky,' the snow episode, and his repose at Zographou in 1867 — derive from later Athonite ascetical collections rather than from the OCA notice. One account names its source as 'Modern Athonite Ascetics' (9th ed., Moscow, 1900). Where these sources hedge, this profile does likewise.

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Sources: OCA Synaxarion (oca.org), Lives of the Saints