A Pilgrimage of Hope
The Holy People of America
“The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” Matthew 13 : 31–32
When first approaching Orthodoxy, it can seem as if it is far away. You might wonder: Where has the Church been this whole time? Why does America feel as though it has been left to wander in the desert?
The thing is, the Church has been here all along. Some might say she has existed since before the foundations of the world. America, on the other hand, is young. Though the Church has grown slowly here, she is here.
“The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
Slowly, and often hidden from the world, Christ has been planting seeds of holiness in this land.
The holy people of America remind us that Orthodoxy is not only something ancient and far away. It is alive here. Saints crossed oceans, endured loneliness, built churches, prayed in wilderness places, served the poor, and healed the wounded.
On this page you will find a small gathering of witnesses — canonized saints, righteous elders, missionaries, monastics, martyrs, mothers, priests, and faithful servants whose lives show that God is still working in this land.
They Came from Across the Sea
Saints that came to us from other places.
Herman
Came with the 1794 Valaam mission to Kodiak; a humble monk who defended the Alaska Natives from exploitation and lived as a hermit on Spruce Island, the spiritual father of all American Orthodoxy.
Juvenal
A hieromonk from the 1794 Valaam mission who journeyed into the Alaskan interior to bring the Gospel to native peoples; martyred around 1796 — the first of the Alaska missionaries to lay down his life for the faith.
Innocent
Apostle to America — created written alphabets for the Aleut and Yupik, translated the Scriptures, and later became Metropolitan of Moscow.
Tikhon
As Bishop of the Aleutians & North America he organized the young American Church, blessed dozens of parishes, and later became Patriarch of Moscow and a confessor.
Raphael
The first Orthodox bishop consecrated on American soil — “Good Shepherd of the Lost Sheep,” who gathered the scattered Arab and Syrian Orthodox across the continent.
John
Archbishop and wonderworker who shepherded refugees across continents and raised up the cathedral of the Mother of God “Joy of All Who Sorrow” in San Francisco.
Alexis
A parish priest who guided tens of thousands of Carpatho-Russian immigrants home to Orthodoxy across the mining towns of the American Northeast.
Nikolai
Serbian bishop, theologian and “New Chrysostom” who taught in America and reposed at St Tikhon's Monastery in South Canaan, Pennsylvania.
Mardarije
A Serbian missionary bishop who organized the early Serbian Orthodox Diocese of America and built the Monastery of St. Sava in Libertyville, Illinois — laying the foundation for Serbian Orthodoxy in the New World.
Those Born of This Land
Saints from America
Peter
A young Aleut from Kodiak martyred in California for refusing to renounce the Orthodox faith — the proto-martyr of America.
Jacob
The first Alaska Native ordained to the priesthood, who carried the Gospel and the translated services to his own peoples of the Yukon delta.
Olga
A Yup'ik matushka of Kwethluk, a midwife and mother known for her quiet care of the abused and the grieving — recently glorified by the Church in America.
Sebastian
The first Orthodox priest born in the United States; a tireless missionary across the Americas called the “Apostle to the Americas.”
The Witnesses of Our Time
The work is not finished. These reposed servants are held in living memory by the faithful — remembered with love, though not yet formally glorified by the Church.
Elder Ephraim
A disciple of St Joseph the Hesychast who, coming from Mount Athos, founded some twenty Orthodox monasteries across the United States and Canada — reviving traditional monastic life on the continent.
Hieromonk Seraphim
An American convert and co-founder of the St Herman of Alaska Monastery in California whose writings opened the door of Orthodoxy to a whole generation of English-speaking seekers.
Archimandrite Roman
A Romanian priest imprisoned and tortured under communism who, having found inner freedom in his cell, carried that joy to America and shaped monastic life in Michigan.
Archbishop Dmitri
A Texan convert from a Baptist family who became founding bishop of the Diocese of the South, planting and nurturing scores of mission parishes across the American South.
Mother Alexandra
Born Princess Ileana of Romania, she embraced monastic life in America and founded the Monastery of the Transfiguration in Pennsylvania — a haven of prayer for Orthodox women.
Fr. Thomas Hopko
A beloved teacher, preacher and dean of St Vladimir's Seminary whose lectures, books and “55 maxims” formed generations of English-speaking Orthodox Christians.
Fr. Michael Oleksa
A missionary priest, teacher and storyteller who spent decades among the peoples of Alaska — a leading interpreter of Alaska Native cultures and of the deep Orthodox history rooted in that land.
Fr. Michael
A pastor remembered with deep affection by many of the faithful across the American South, who held him in living memory long after his repose.
Fr. Alexander Schmemann
Dean of St Vladimir's Seminary and author of “For the Life of the World,” whose liturgical theology renewed the Eucharistic life of Orthodox Christians across America and far beyond.
Fr. Georges Florovsky
A Russian émigré priest, church historian and theologian who called the Church to a “neo-patristic synthesis” — a return to the Fathers — while teaching at St Vladimir's, Harvard and Princeton.
Fr. John Meyendorff
A patristic scholar of St Gregory Palamas and dean of St Vladimir's Seminary, whose learning and witness helped a self-governing Orthodox Church take root in America.
The Story Continues
The holy people on this page are only a small glimpse of what God has done—and continues to do—in America.
Throughout North America, monasteries continue to flourish, relics continue to be venerated, pilgrims continue to receive comfort, and lives continue to be transformed through Christ and His Church.
The Kingdom often grows quietly, like leaven hidden in dough or a mustard seed planted in the earth. Yet the very existence of Orthodox churches, monasteries, saints, and faithful Christians throughout this land is evidence that God has not forgotten America.